By forcefully supressing the existence of a nation-state, haven't you essentially "ruled" others?

Question

By forcefully supressing the existence of a government, aren't you essentially "oppressing" those who would like to create one? Forgive me if I'm wrong, but isn't this a form of hierarchy? Before I get the good ole' "it's less hierarchical than the hierarchy it puts an end to" argument, you should remember that a statement like this really does no argumentative work whatsoever; it just begs the question. Why not? Why is it less hierarchical? Anarchists are against democracy, so how would it be qualified? How would hierarchies be compared and evaluated?

Let's examine a hypothetical to further prove my point. There exists 2 men; Man A, and Man B. They are fighting over a peach. Either Man A can consume the peach at the cost of Man B, or Man B can do the same at the expense of Man A. Ideally, the peach would go towards whomever needed it the most; anarchist philosophy, on the other hand, would point at the idea that either no man, or each man should receive the peach, so long as it is not necessarily preferable, bult rather equal. Shouldn't utility be put before equality? Wouldn't you rather a striving city with minor bits of inequality, as opposed to a mud-shack without any?

Hopefully, over the course of this entry I have helped to explain why: 1. Hierarchy isn't always undesirable; and 2. Why there must be some form of governance to evaluate hierarchies.

edited to add tags

Comments

"Wouldn't you rather a striving city with minor bits of inequality, as opposed to a mud-shack without any?"

absolutely NOT!!!  

for starters, "minor bits of inequality" does not come close to accurately reflecting the reality of "striving" cities. if your are straying from reality, and instead that is your projection of a desired world, then i would suggest that your imagination (in this area at least) is severely crippled by the ideological box(es) you have allowed yourself to remain inside.

as to your "example", i agree with dot (it is a typical ancap example). i would add this as an aside: why does your example not include the possibility of splitting it in half for them to each have some?

but more importantly, your "utility" and "equality" are terms that will always be subjective, and so once again we are at the point where you are trying to shoehorn everyone into a single worldview/set of values-desires-needs-etc, when in fact everyone has their own. *that* is something that clearly does NOT work about the current world of institutions and mass society and hierarchies. why would you construct your desired world with the same exact constraints?

 

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how would one go about "forcefully suppressing the existence of a nation state"?

fwiw, I usually share my peaches.

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"how would one go about "forcefully suppressing the existence of a nation state"?"

indeed, ba@.  if we only knew the answer to that, eh?  ;-)

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yes, funky.... :)

and for AD...how do two faceless, generic men (named A and B) fighting over a peach exemplify the "forceful suppression of the existence of a nation state"?

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How are you defining hierarchy? I'm curious because it sounds like one of those questions involving parents raising a child or any relationship.

Your hypothetical scenario is a false dilemma. There's more than two options to the scenario you presented, such as "man a" and "man b" deciding to cut the peach in half. Problem solved.

I'd rather live in a wood shack in a small and sparse community of people I'm friendly with than a striving city of peach hoarders.

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human: "a striving city of peach hoarders".... good stuff!  :)

regarding the peach situation, i'd also say that it matters quite a bit the relationship between the two people who both want it, how the peach came to end up in one of their hands, the availability of other peaches and food around them, the mood of the people on the particular day, any other people around them who may get involved (or want the peach for themselves), the hunger level of each person, the quality of the peach.....................................................................................................................................................................................................................

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what is it with hating on mud-huts anyway? :-)

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i'd like to build a mud-hut one day....

i've only made an oven so far....

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an oven! no shit? i'm planning on building one myself.

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i highly recommend it!  (i sent you a message about it).

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in defense of mud...

here in the southwestern u.s., adobe was the primary building material for centuries, and still is for many. and some of the longest standing buildings on the planet were built with cob (clay, sand, straw, water - basically unbaked, free-form adobe). my sister came back from yemen many years ago with a picture of a 11 story building in some city there, that was built 1000 years ago, of cob. i didn't even know you could go that high with it!

i have helped build several cob structures over the years. i was going to build my dwelling with cob and rock (as clay and rock are predominant materials available in massive quantities and easily right where i live), until i started seeing how long it would take me to do it all alone (unlike all the others i had worked on, which were group projects). i will probably build my next outhouse with cob and rock (i lined part of my old one with cob),

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cool stuff, funky. i assisted on a cob structure as well....and like you i want to make one (with a few more hands to help out....and enough earth around me to dig up).

the hand-sculpted house by llanto evans has some great photos of many cob/earthen dwellings and other structures, as well as some good plans and information about how to make them. and you can check them out in person in oregon....they have a helluva nice outdoor kitchen there built out of cob.

now that we've muddied the water....

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f@:

"'Wouldn't you rather a striving city with minor bits of inequality, as opposed to a mud-shack without any?'

absolutely NOT!!!"

Then I, nor anyone else with half a brain, is going to give you a second of our time. Axioms are entirely subjective, but such a radically egalitarian perspective needn't be given consideration as such a tiny, tiny minority would legitimately subscribe to it that the conclusions it would draw would be obsolete. Feel free to consider it on your own time, but an informative and educational site like this one whose primary goal is to convert can very much do well without it.

"for starters, 'minor bits of inequality' does not come close to accurately reflecting the reality of 'striving' cities. if your are straying from reality, and instead that is your projection of a desired world, then i would suggest that your imagination (in this area at least) is severely crippled by the ideological box(es) you have allowed yourself to remain inside."

It was a hypothetical example.

"as to your 'example', i agree with dot (it is a typical ancap example)."

Bad argument is bad.

"i would add this as an aside: why does your example not include the possibility of splitting it in half for them to each have some?"

Hear, hear; I definitely should have thrown that in. Oh wait a minute, I did. How about learning how to read before trying
trying to ridicule my arguments with loaded quotation marks?

"or each man should receive the peach"

...

"but more importantly, your 'utility' and 'equality' are terms that will always be subjective, and so once again we are at the point where you are trying to shoehorn everyone into a single worldview/set of values-desires-needs-etc, when in fact everyone has their own. *that* is something that clearly does NOT work about the current world of institutions and mass society and hierarchies. why would you construct your desired world with the same exact constraints?"

Creating violently enforced laws on rape, murder, and terror is also a form of constraint, but I'd love to see you try and construct a society without them. FYI, a solitary individual's act of defense is attack until proven innocent, and seeing as you provide no standard to qualify the legitimacy of "defense" as opposed to "attack", throwing around such adjectives is only begging the question.

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"...I'd love to see you try and construct a society without them. "

you obviously don't pay attention. constructing a society is the *last* think i would ever want to do.

"a solitary individual's act of defense is attack until proven innocent"

lol! i don't know where you get this crap. oh wait, i bet i do. 

"Feel free to consider it on your own time, but an informative and educational site like this one whose primary goal is to convert can very much do well without it."

seriously?!?!?!   hahahahahahahahahaha....

i was going to say your are boring and repetitive, but you made me laugh enough in that last post to get me to reconsider the "boring" part. 

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Feel free to consider it on your own time, but an informative and educational site like this one whose primary goal is to convert can very much do well without it.

whoa there cowboy. this site is NOT to convert; what on earth gave you that impression? and who the hel are you to tell people, especially those who've been here (on this site, certainly) longer than you, whether their beliefs are appropriate? what fucking hubris.

saying that your example sounds like an ancap one is not an argument. it is a comment. an aesthetic one. and aesthetics on a website, when none of us know each other, are actually kind of significant. all we have to go on is the language we use (only one of the problems with online interactions, and yet here we are). your example also speaks to the way you're thinking, and me labeling it as an-capish could have been a way for you to check your assumptions. if you were into that kind of thing.

yes, we understand that your hypothetical was just that, and yet the premise with which you frame your question attempts to limit the possible responses, and most people responding to you don't like those limits (or consider them valid), and so challenge your premise... which seems to be why you are mostly dissatisfied with people's comments/answers. you can complain that no one here is answering you, but as far as i can tell it's your inability to think outside the box you're providing that is the issue.

just sayin'.

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ba@: indeed, that is a good book (mine is falling apart). i have actually worked with michael smith, one of the co-authors (and another fantastic cob expert). the intentional community he lives at in northern cali is quite impressive in some ways. i spent some time there maybe 12, 13 years ago.

i would also suggest "clay culture" by carol crews (self published). it is all about earthen plasters and finishes.

speaking of outdoor kitchens, a neighbor out here does insane rock work. he built the coolest outdoor kitchen, steps down into it, 2 cooking areas, storage, etc. it fucking rocks!

ok, sorry to hijack the thread with unrelated gossip. :-)

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@dot: well said. thanks for actually putting some relevant thoughts into words, rather than just laughing, as i did.

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@ad: you are right, i somehow missed (or rather misunderstood) the part where you said "or each man should receive the peach". my bad.

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Wow, you built a mud-oven, baa. I've seen them out in the SW when I spend time there, but couldn't decifer how they were made. I'm feeling technologically inferior to y'all as all I can build is a wood shack/blind and a simplistic rock oven. Mud or cob huts and oven seems way too advanced for me. :)

@ad, I could've sworn this site is a question/answer site and people give their own opinions on whichever question. Not a site dedicated to converting people by giving answers that you deem as acceptable. I actually lol'd out loud when you claimed this site's purpose is to convert people.

"Hear, hear; I definitely should have thrown that in. Oh wait a minute, I did. How about learning how to read..."

Or you can be more clear of what you meant by "or each man should receive the peach" instead of getting all pissy. This can easily be misinterpreted. When I read that, it wasn't clear to me on how each man can receive the peach.

Maybe sometime you could read what f@ writes. F@ doesn't seem, as far as I can tell, interested in creating this grand society that you envision, ad.

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human, the mud construction feels simpler to me than a wood shack! i generally don't feel that confident in any type of (currently) conventional building...but the mud stuff comes much easier to me.

basically, you just mix water and dirt - trying to get the right amount of clay and sand and water - and then press the stuff together. you can add straw or other things too, but i didn't for the simple oven i made. i didn't use any tool other than a butter knife. :)

Answer 1

if you have spent any time reading various after-the-revolution questions on this site, you will know that people here mostly promote variation and diversity, so that people who want to live with other people telling them what to do, can do so. as long as other people (like me!) get to live away from that paradigm. if someone tries to rule me, then i get to stop them. edit: embedded in my answer is my assumption of states (and capitalism) as expansive and invasive, so by my (tacit) definition, those institutions/social relations never leave me/us alone to do my/our own thing. (thanks asker!)

as for your example, it's reminiscent of every an cap example that's ever been on this site. all about individuals taking food away from each other. jeez.

Comments

actually, i'm not sure that it can't mean systematic, "permanent" hierarchy. if there is a non-expansive group of people who that wants to live that way, and there continues to be the possibility of people leaving that group whenever they want, then i guess that's ok with me? hard to imagine, but i read a lot of science fiction ;)

also good work everyone on turning this into a conversation about mud.

agreed.

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Hmm, I'm not sure how I feel about this, but I don't know how to give a full response. (I suppose my discomfort here has to do w/ how much this question is forcing us to engage w/ hypothetical scenarios).

I guess I'd feel more comfortable w/ saying "this isn't my problem" rather than "this is acceptable to me, as an anarchist. this meets my criteria for a properly anarchist situation."

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i agree, it's an interesting (aka discomfiting) hypothetical. i would never say that such a society "meets my criteria for an anarchist situation," but i would say (am saying! eek!) that a larger context that allows for that as one of many other possibilities does meet my criteria.

i think.

and the point about it "not being my problem" is absolutely relevant. i don't want to/frequently can't appropriately judge other people's options based on my own life and understanding. they have to figure their own shit out. the most i can do (at best) is help them do that for themselves.

i think.

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Hmmm:

I wonder though about what perspective you adopt when you say that a larger context that "allows for" this or that, would meet your criteria. I suppose, abstractly, this isn't something that bothers me (having neighbors w/ a fetish for paperwork and organization, or something). But when am I in a position to even worry about this, unless I'm like an urban planner or a sci-fi author??

I guess I'm taking issue with the whole idea of having "criteria" or of thinking in terms of a "scenario" because for me the whole point is that I aim to act and think in a way that opens up possibilities which are to be fulfilled in a way that I can't possibly imagine in advance.

(The other problem of course is that we're imagining groups that "live the way they want"... what are we, vulgar hegelians or something? what we want is produced and conditioned by real circumstances that we already inhabit!)

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"Merely existing governs people..." No. The conflation of force and authority is an old dodge, traceable back to at least Engels, but it simply misses the point of how anarchists have defined "government."

Answer 2

I'm uncertain if others have noticed an all-too-common, yet unspoken, sleight-of-hand lurking in this question: a leap from mass-society (nation-state) to a hypothetical example of individuals interacting in a very narrow way. (Like others, I can only smell the churchiness of Ancapism, mainly due to the Crusoe-like qualities therein, but, I don't wish to be hasty...)

This maneuver is important to recognize for a few reasons. First, it superimposes the abstractions through which state/economy conceives  individuals: these are so-called incentives, exchange, etc, which make for so-called rational actors. The question arising immediately in the scenario would be: what is the quality of relations between the two people involved? Then, can these relations be considered 'rational' (ex: for mutual benefit)?

I would imagine this relation isn't nearly as abstract and/or rational as it's made out to be here for its explanatory power, that is, the power to persuade and convince. The people involved probably know each other (perhaps even intimately), interact with some regularity, thus have some history as well as overlapping relationships with others, etc, you know, like real living humans do.

As far as I can tell, it is the construction of the nation-state which has continually fractured the variegated relations we have with one another to create an anti-society of strangers of the type posed in the question. We find our lives under threat of constant enclosure, a continuing process of 'primitive accumulation,' within and without simultaneously. So, in one way the question undoes itself, since it is the very processes of a State which create the type of people/relations posed in the first place!

In addition, there are some surviving societies, as well as many more recorded examples non-extant (thanks to the dominant nation-state paradigm attempting now to go global super-state on us), in which telling anyone what to do is taboo, a no-no, if even conceivable at all.

That's where I'm inclined to go and how I wish to live in terms of this question and all it's underlying premises. While I realize this will not be 'absolute' or 'perfect,' I actively seek out places and people where this is ever more realizable.

Lastly, I have no good reason to equate, subverting, undermining, and disrupting this top-down paradigm with any kind of 'suppression' for what I think by now are obvious reasons following the above.

edit for clarity; and again

Comments

i like the answer, and anyone answer that points to the narrow-minded dichotomy of working within a nation state and individuals taking shit from each other mercilessly....but the thing about the above question is i ultimately feel depressed because reality set in after becoming an anarchist that living without the current imposed structure would be somewhat difficult for me and those who live around me, and trying to convince them to abandon those structures has proved to be impossible :-/

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rs666: "i ultimately feel depressed because reality set in after becoming an anarchist that living without the current imposed structure would be somewhat difficult for me and those who live around me"

i heard that. i started feeling that depression long before i found my own groove with anarchy. i would suggest that "living without the current imposed structure" becomes less difficult the more you remove yourself from it. it is not a dichotomy of living a life either completely immersed in, or completely separate from, ... the system (for lack of a better word at the moment). of course the latter is likely impossible, but there are many ways to minimize your interactions with it. knowing what your priorities are, and then modifying your life to better fit with them, is key. not necessarily easy (though it was fairly easy for me), but key.

the problem i have found, in terms of others that i care about likewise wanting a life outside of this civilized shitpot, is that most people are unwilling - often based solely on personal desires - to let go of certain aspects of their lives that require the machinations of civilization. that is a matter of priorities, and i try not to judge those whose priorities keep them explicitly bound to the structures you refer to. i admit, sometimes that is difficult.

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i like the answer too....and your discussion, rs and funky.

i feel the frustration too (and sometimes feel pretty down) regarding the imposed structures.....living with another person who desires anarchy certainly has helped me to feel better (more sane, less down)...but i can still easily get swallowed up by almost everyone around me - friends, family - who don't want to let go of those structures to even a small degree (even when they experience a ton of pain from them.) sigh....

this place helps me too....thanks for the thoughts all of you...whether you intended it or not. :)

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ba@: i too have a best friend/landmate/lover who desires anarchy, and there is no question in my mind that has made certain things much easier for me. but it also constantly raises questions of ... insularity? almost the only time i ever get to have face time with other @s (at least, ones that i find interesting and critical thinkers) is when i go back to the pnw to visit friends.

this place is great in its own way. but - i'm sure like you and some others on here - i desire more real life relations with others that share some of my perspective. and from what i can tell, there are several folks on here that i would love to meet and spend some time with (aside from the few that i already know offline). maybe someday...

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funky, it does raise questions for me (us) as well...although i don't think i'd call it insularity, in my case. i could easily see it heading that direction without awareness of it...but my mate and i both tend to like to mix it up a little, and we often talk to strangers about our thoughts, ways of living, experiences, etc. just yesterday we ended up hanging out (in the pnw) with a guy from holland and we talked for over 4 hours after intending only to have a beer by ourselves.

with the family, a different dynamic seems to occur....and we often feel isolated, or alone (together) within the family, or rather, somewhat on the outside of it. and we mostly feel alright about it, or at least an acceptance of it as something we've chosen.

and sometimes we start feeling like "us against the world"...and i don't like that feeling much.

so yeah, i guess it takes constant effort (attention, awareness, re-evaluation, letting go) to navigate yourself against the prevailing systems and culture, whether by yourself or with a trusted friend. and like you, i'd like to have a few more people around me who want to share that effort together, if even only for a few hours.

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Well I'm glad the two of you have anarchist lovers, that would be a beautiful thing. I don't think I could deal with someone who'd hate me for not having a career or a definite direction....lol

Answer 3

I actually think this raises an interesting question, (one that I don't quite know how to answer) though I think the way it's posed is disastrous, embarrassing, and stupid. (very apt tags, by the way)

It seems like that if we (anarchists) are aiming to make a complete + thoroughgoing critique of hierarchy, then on some level our critique has to be total, right?  (If only because capitalism is a totality.)

What I mean is that I think we evidently can only get so far via partial/localized struggles, before we encounter some kind of limit, because capitalism will never just back off and give you breathing room to make a permanent alternative arrangement. In the extreme case, you take over a city (i.e. the Paris commune) but if sympathetic revolts don't happen in the rest of Europe, then everyone's getting rounded up and shot or transported, basically.

By saying this I'm not trying to denegate the usefulness/relevance of localized types of struggle at all. But what I am saying is that the stakes of our project (I'm pretty sure) ultimately have to do with the fact that capitalism is going to destroy the entire planet and so our response has to find a new way of becoming adequate to that. :)

So for autonomy to be a possibility at all, I think that capitalism + the state do have to be dismantled in toto.  So here's, for me, the tricky part.

We've kind of definitively rejected the idea of a revolution as it used to be construed (replace one system w/ another). This is, ultimately, why the question doesn't make sense -- because really no one here envisions some kind of planned anarchist utopia that would either "rule out" or "allow for" minor elements of hierarchy. (AmorFati's answer gives a much more detailed series of correctives)

However we don't yet have a theory of total social change, only an intuition that separate, willful, hyperactive struggles are more commensurate with what we actually want (though it's unclear how far this will really get us).

So the question that I am stuck with (maybe we are all stuck with it) is, how can we conceive of the complete up-heaval of the social order (I feel like we kind of have to think this) without, as the person asking this so vulgarly suggests, becoming monsters? I really don't know that this has been addressed by anyone. (I'm not talking about in this thread, but, like, in the whole world)

Comments

asker, i appreciate your struggles on this, for sure.

i personally don't find a need for "a theory of total social change". for me, it is quite enough to dynamically and continually find/create ever more space for myself and those i care about (and choose to share aspects of my life with) to live as autonomously as possible given the context of where/how we live. 

as for those who see those of us who want the destruction of this "system" as monsters: i can understand their horror at what is being suggested (destruction of civilization/capitalism/the state/etc without a known "safety net"). but practically speaking, they only have to look more deeply at the world as it is to see that only monsters (to use their word, i guess) could have created this shit. if they still want to perpetuate it, then at least i know where they stand.

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right, and I think this is a good approach so far as it goes. but my concern isn't about the lack of a safety net for when civilization fades and we are left to our own devices (in fact I think the lack of a safety net is part of the point, and why such an outcome would be desirable). My worry is quite simply, how can we possibly bring this about? is this a possibility and if so how do we even think about it?

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i realize that the lack of a safety net (seems like i could have found a better term) is not your concern; i was pointing it out as theirs.

the question of what is possible and how to realize it, is a massive one. i personally have long since given up on trying to deal with things on such a macro scale, but i definitely understand (at least some of) the desires and motivations driving those that choose to pursue things on that scale. 

we all choose our battles (at least i do), and as i have aged i find that different battles take priority for me (than when i was younger).