the link that ALC gives is to an answer he wrote that would be better posted here. in fact, here it is:
Post-left anarchy has developed thought in six main areas:
1. The Left
-critiquing the Left as nebulous, anachronistic, distracting, a failure, and at key points a counterproductive force historically ("the left-wing of capital")
-critiquing Leftist activists for political careerism, celebrity culture, self-righteousness, privileged vanguardism, and martyrdom
-critiquing the tendency of Leftists to insulate themselves in academia, scenes, and cliques while also attempting to opportunistically manage struggles
2. Ideology
-a Stirner-esque critique of dogma and ideological thinking as a distinct phenomenon in favor of "critical self-theory" at individual and communal levels
3. Morality
-a moral nihilist critique of morality / reified values / moralism
4. Organizationalism
-critiquing permanent, formal, mass, mediated, rigid, growth-focused modes of organization in favor of temporary, informal, direct, spontaneous, intimate forms of relation
-critiquing Leftist organizational patterns' tendencies toward managerialism, reductionism, professionalism, substitutionism, and ideology
-critiquing the tendencies of unions and Leftist organizations to mimic political parties, acting as racketeers/mediators, with cadre-based hierarchies of theoretician & militant or intellectual & grunt, defailting toward institutionalization, and ritualizing a meeting-voting-recruiting-marching pattern
5. Identity Politics
-critiquing identity politics insofar as it preserves victimization-enabled identities and social roles (i.e. affirming rather than negating gender, class, etc.) and inflicts guilt-induced paralysis, amongst others
-critiquing single-issue campaigns or orientations
6. Values
-moving beyond anarchISM as a static historical praxis into anarchY as a living praxis
-focussing on daily life and the intersectionality thereof rather than dialectics / totalizing narratives (except anarcho-primitivists tend toward epistemology)
-emphasizing personal autonomy and a rejection of work (as forced labor, alienated labor, workplace-centricity)
-critiquing Enlightenment notions of Cartesian dualities, rationalism, humanism, democracy, utopia, etc.
-critiquing industrial notions of mass society, production, productivity, efficiency, "Progress", technophilia, civilization (esp. in anti-civilization tendencies)
